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Posts Tagged ‘Catholic Church’

 

Call for Papers – Mapping Feminist Movements, Moments, Mobilisations – 2013 Conference – Feminist & Women’s Studies Association, UK & Ireland (FWSA)  

The Lady Doth Protest: Mapping Feminist Movements, Moments, and Mobilisations. Women have long participated in and led a wide variety of protests, feminist and otherwise. Their historical participation in movements against, for example, colonialism and militarism; for equal rights and civil liberties; on livelihood issues and against capitalist expansion has routinely thrown up questions about feminist knowledge, praxis, and personal-public life. More recently, the visibility of women on a global scale in the ‘Arab spring’, the North American ‘occupy’ movement and activist marches like the ‘Slut Walk’ and ‘Muff March’ phenomena, makes revisiting debates on women and protest apposite. At the same time, the ‘war on terror’, the so-called death of multiculturalism in Europe, the racialization of religion, and women’s global participation in fundamentalist mobilisations and armed struggle raises new questions concerning the interstices between race, religion, class, sexuality and citizenship. These questions that feminism(s) needs to (re)consider whilst contextualising women in protest and protest more generally lie at the heart of this conference theme. We seek to critically reflect upon the concept of feminist protest – its discourse, image and impact, and to examine the possibility of creative feminist engagement across a spectrum of moments, movements and mobilisations.

We conceive of the term ‘protest’ in its widest sense as both formal and quotidian contentious action existing in a variety of practices including activism, critical pedagogies, literature, film, technologies, art and aesthetics – all of which coalesce around the challenge they mount to multiple hegemonies. By unpacking the concept of protest and expanding existing notions of the political through a feminist lens, we seek to understand how feminist protest, in particular, responds to and emerges within/in spite of, the challenges of our contemporary world. In exploring feminism’s relationship with a wide variety of contemporary concerns, social movements and across a range of disciplines, we invite papers from across the arts, humanities and social sciences, that aim to address the possibilities and complexities of feminist mobilisation within the socio-cultural, political, economic, and pedagogic specificities of the temporal spaces we currently find ourselves in. Topics may include, but are by no means limited to:

• Women and protest: theoretical, historical, and contemporaneous concerns;
• Sexual and gendered economies of neoliberalism, recession, and austerity;
• Gender, securitization, counterterrorism, and nationalism(s);
• The impacts of new forms of (transnational) activism and protest politics on feminism; connecting theory and practice;
• Critical pedagogy and feminist scholarship in times of continuity and change;
• The poetics of protest: literature, music, film, and art;
• Race, Class, Gender and the State;
• Spirituality, Faith, and Religion;
• Feminist temporalities in protest;
• The language and rhetoric of protests, movements and feminist mobility;
• Non or anti-feminist protest;
• Sexuality and protest, and heteronationalisms

Please send panel proposals (600 words) and 250 word abstracts for twenty-minute papers to the conference organisers at: conf2013@fwsa.org.uk

Panels proposals should be sent by 30 September, 2012 and individual paper submissions by 30 October, 2012. To have more information follow the link  http://www.fwsaconference.co.uk/ 

 

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Excellent de Humus Nation

“تخلف” ماكسي

a vous de lire tout l’article ici 

عطفاً على ما تناقلته وسائل الإعلام حول موضوع فيلم “تنورة ماكسي” الذي يعرض في دور السينما وتدور احداثه حول قصة حب بين كاهن وفتاة أبان الحرب الأهلية سنة ١٩٨٢، والهلوسة والإستنكار والشجب وهزة البدن الذي رافقاه بحجة أنه يشوه الديانة المسيحية، يهم وكالة الأنباء الرسمية توضيح التالي:

أولاً، ليس كل فيلم تتداخل في قصته ديانة أياً كانت، بحاجة لصك براءة من الطوائف ال-١٢٥٤٦ المعترف بها رسمياً في البلد حتى يعرض في دور السينما. وعلى فكرة، تلفن القرن الثامن عشر وقال إنو “محاكم التفتيش” خلصت من زمان وترك خبر للذين ما زالوا مؤمنين بها ضرورة “قرص” الذات ليتأكدوا أنهم في القرن ال-٢١.

ثانياً، يا ليت ينتفض ممثلو الطوائف على الفقر والأمية والجهل والبطالة والهجرة المستمرة للشباب والنهب المتواصل لمقومات البلد والرشوة والفساد قبل أن ينتفض عنفوانهم على فيلم. عفواً، إنو ما في شي تاني تعملوا خالو؟! عملوا شي إلو طعمة وشو بدكن بالأفلام! استرو شي عيلة فقيرة مثلاً، بتحسوا حالكن “مليون دولار”! عن جد جربوها ما بتندمو.

Suite sur “تخلف” ماكسي

Tannoura Maxi to be banned in Lebanon?

from the http://news.beiruter.com/node/99739

It was the summer of 82, when a priest, about to be ordered, was exhausted by temptations and an arrogant girl felt passionately in love… A sifted memory and a personal history of a narrator who tells with nostalgia and poetry the meeting of his parents until their marriage. [IMDb]
The Church apparently didn’t like Joe Bou Eid’s movie and saw it offending to priests and Christianity. It’s simple though: If you don’t like it, don’t go watch it because banning it will not get more people to Church.

Excellent de Hachem :

رأي خاص- مجوهرات زغيب تهين وتحتقر ملهمة مصمميها … والمرأة ضحّية من جديد

سنسمح لأنفسنا اليوم بأن نعرض عليكم اعلاناً لمجوهرات زغيب مجاناً مع العلم اننا عادة “ما منعملها” لأي كان مجاناُ الا حين يكون الاعلان لأهداف اجتماعية وانسانية واحياناً ثقافية ، ان كان يستحق الحدث الثقافي دعمنا ،
ولكن لفتني هذا الاعلان كثيراً لأنه يروّج لتصميم جديد لعقد من الماس في حين تظهر المرأة بطلة الاعلان من “الزنّار ونازل” …مع علمنا بأن عقود الماس توضع عادة حول الاعناق وليس حول “السيقان”، الاّ ان كانت الموضة قد تغيّرت وتبدّلت سنة2012،

a vous de lire la suite sur Bisara7a

la zakaran wala ounssa

Pity to read such articles in a medium  intended for youth,

instead of being used as an awareness tool for diversity, respect of human beings, the words used are shameful “pity” “shafaka”, “tachwih”,  “raza2el” bad things, and last but not least comparing homosexuality to drugs! hein!? I still believe in a church (=mass of people) who can truly and without exceptions believe in the image of God… we are all at his image, if “you” like it or not…

https://www.facebook.com/photo.php?fbid=102728723198926&set=a.102674229871042.3795.100003853956909&type=3&theater

instead of importing diversity, respect, the article use the word “shame”, “pity” and morals to make from homosexuality a sort of “decease” .

Christianity and other religions

this articles is one that in my opinion is nice! in the same issue of Kif Chabab el youm, Previously (booed, and shamed).

rita

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